Outlook repair air of the four risk / Kata Rinpoche
Milarepa and said: of many errors may occur. What will be wrong? as the first Indian to be empty of the risk of a second to empty as the risk of governance, the third of the empty road as a danger The fourth is known as the empty of the dangerous nature of the object. This is what this means?
first one will be able to perform the heart and the implementation of the object appeared in both All That law, in his heart with the heart of all that appears million law, it is empty of all thought, will live in this peace of mind, this is to be printed as a kind of emptiness. with emptiness to be printed inside and outside are empty, and no real heart of the Monkey, which is the first risk.
second danger, lust When troubles arise, and so thinking of the trouble in the air, a peace of mind to live here, this is a kind of emptiness as a way of governance. So this has been produced to worry, there is a trouble there, and later there is an empty existence, the emptiness is trouble on the rule, so it can be, be, have the main, there are objects, there is no transcendence, beyond the opposition off, so this is not true emptiness, which is empty Dharma as a kind of governance of a mistake. in the moment there is interest, the ability to suppress worries down, it does not have to taste the fruits of that card, its not the card was the cause of Buddhahood, which is the second risk .
third, thinking all the law on its simply can not set up, there is no physical presence in my heart thinking of all law can not be established in a rational way analysis of this emptiness, a peace of mind not to live in all dharmas emptiness among entities, this way of thinking. when not actually try to get rid for the dedication, but grasping only emptiness, because it does not try to get rid of the attachment, so it is not empty and true nature of this approach is to empty it as a road, does not have the awareness of emptiness, which is the third risk.
The fourth danger, that is pure thought originally, originally consciousness, has always been free in my heart this way of thinking, to stay with this, the situation, not the repair an object, not able to repair themselves, so has always been clean , originally the Buddha, has always been free, this way of thinking to everything can not be established, the Executive nothing inside, nothing to object to this way of thinking, in fact, simply do not try to get rid idea that everything is just an empty heart , do not think about it, so there is no try to get rid of this idea, because the heart does not try to get rid of the idea of it, so this is not true emptiness, still do not try to get rid attachment.
the way these are not real, though not a real road, but helpful, and that is try to get rid lust with the attachment, and temporary suppression of the trouble. That being the case, that the real way what is it? real road should be so: with great compassion by the Holy guru, Master Card got enlightenment, with Hogan's teachers, after the guru to point out the authentic from the heart, the authentic heart of all Buddhas can really see. At this time yogi to follow the formulas in the last division of the Most Excellent view of the open show to do repairs. this time, my heart would have generated sensations, sensations when reality slowly augmented when the heart of the persistent thoughts will naturally get rid off, when thoughts naturally try to get rid of the time, trouble will naturally adversarial gradually gradually, trouble do not cut it, but it will gradually decrease due to diminishing worries therefore, so the inner wisdom will gradually appear, when the inner wisdom appears, real awareness of the natural places to meet there. real awareness meet there when the land is not used term to describe it, and why can not use terms to describe it? this reality in the end it is a yes or no, is material or immaterial, can not use these terms to describe it, such as a mute had a dream, dream a dream, the mouth smile smile, can not speak out? can not tell, because he is dumb, so can not tell.
however, is not only the master or the like Ma Erba is Milarepa, such a grid on the division of his inner reality of enlightenment only do this? not, this reality, all living beings, there are also ordinary person in my heart, and merit have been successfully endowed, but do not know, because they are confused by the coverage, we can not understand. Why is there such merit but it does not know about it? because living beings are able to perform with the heart of the two opposing enforcement, not a net attached to clean, empty entity dedicated to the real, was thus created trouble, because trouble is reinforced by the strength of it, so we accumulate a lot of bad business, bad business to become a barrier, obstacle put the original appearance of the heart cover live, so can not know. because they do not know it depends on the division in a grid, what is a cell's teachers what is it? been described above, the eye is intelligent, can the knowledge Zhufashixiang of the division. The enlightened masters have their own, so he can use the analogy of the way, with the skillful means of the method to explain the reality to do, although the use of metaphor, with a skillful way to describe reality, but should be understood that reality itself is said to be a parable is a metaphor only, not all phenomena and true reality, and why? Because all phenomena of reality is beyond description language, language can not describe . So, therefore, to actually use the analogy can not truly speak out, it is only a simulation, why not? therefore citta original appearance, does not need to rely on any of the conditions, not to say what position should be, what fame, thick Paul only, usually not sentient beings, no such difference; second or favor to any party, did not say that living beings are more bad reality, the Buddha's reality is better, there is no such difference; followed and no it is according to the source, where it is produced as the root of it, so with any of the metaphor to describe there is no way to describe it, words do not in any way to describe it, no way to describe why? because we use words and expressions are the promising method, the reality is doing nothing law, is far from the scene of all. Because the image is a metaphor, it is not to describe not the image; metaphor are themselves play theory, can not be used to express something away from the play on, so the analogy can not be clearly pointed out that all phenomena of reality. If the analogy is not that true that all phenomena of reality, then in the end on the way to how teachers Disclosure to do? the disciples how to get the awareness of it? so the teacher will indicate how the heart of how reality should be in accordance with the reality of heart teachers guide to experiment, to stay with this moment being in the present , the idea of the past disappear, the new idea has not generated any of the middle do not have to be modified, adjust, change, natural living in my place will be able to understand.
wave Rinpoche (Gampopa master) also once said, he said, for the supreme enlightenment of Buddha eighty-four thousand kinds of trouble on the rule, told eighty-four thousand kinds of methods. but in fact about the content of the teachings of enlightenment is to make all beings had the merit certificates, the intimate reality, and the convenience of the actual practices for discovery. actually living beings is inconceivable in terms of heart trouble, and only four thousand species, the number is not enough to calculate. Similarly, the Buddha's Dharma is not about the number of terms used, that four thousand, is a general estimate, in fact, can not be calculated. if the people are troubled limitless so, why does it say on these teachings? Because sentient beings to make easy to understand, therefore, to discovery or to do so because through the discovery, convenient to the heart of enlightenment about the continuous generation of merit. about the contents of the What is it? beings by the five aggregates the idea of harmony after a variety of produce. because it generated a variety of ideas, so inseparable from the Buddha's teachings will try to get rid idea, but also inseparable from the governance of trouble. That being the case, then how are we to understand the idea? So the Buddha is described, the first set, building up what to call it with a term, called aggregate, for example five aggregates. Second, all dharmas According to its characteristics into a variety of different types, so called community, Shiba Jie all law is based on the type of features to it to do classification. if made, in accordance with all laws for their ability to it, the effectiveness of to it with a term to call at. So we note that the Buddha say five aggregates, Shiba Jie note, twelve note is based on the accumulation of all dharmas according to the way it is, according to its characteristics or in accordance with its do distinguish between the functions. Again, speaking six, twelve origin, or promising law, inaction method. because a lot of teaching about, and if so to observe the case, Buddha, these teachings about the real or is not true? If the content described by Buddha, these teachings, like, like a dream, or is the same as the vision, or change out of the case as the same, or is it like a video, talked about teaching are so.
that in the end the real thing what is it? the real thing is the heart of the original appearance of inner wisdom which all students, this part is true . If the original appearance of the inner truth of reality appears, will have two color body, the body is the embodiment of, and reporting. The two-color body in turn, produced what? This is according to its cause, to the accumulation of the majority for the trip, but also in the transmigration of the final phase of the Buddha, to benefit the majority of sentient beings, so made this wish; according to the result of the accumulation of vast MERITS, made one last repair Bodhisattva vows under the vast, both together therefore, it is the two-color body retribution. So when the certificate was authentic inner reality is all attain body of law, because the power of comprehending the body of law, therefore, to be presented was an excellent body. So why was this body was out? is mentioned, to the accumulation of vast MERITS, but also often vow. So when we actual practices, the time for conversion when there is bodhicitta, we must fill the void of thinking to the interests of living beings , to be placed all beings in the Buddha's fruit bits, this is motivation; the middle of the stage, after the desire to do good acts; the final phase, the seeds of kindness to all beings back to the card can be Buddhahood. rely on before, during and after the three stages of the vast accumulation of MERITS, the Bodhisattva path in the last time, but also widely distributed vows. from the front of the accumulation of vast MERITS this reason, it will tend to come out of the fruit, the fruit is two kinds of rupa. Since it is apparent from the body of law being, which the body does not leave the holy bodies of two colors. Two-color body is how to show it? said before, and on the subject, the card was when the body of law awareness, According to Crawford MERITS and appear satisfactory, followed by the beings that have accumulated the majority of his own for the trip, so he can see the image of purity. The first, he accumulated the majority of living beings for the trip, so he's the obvious clean, he can see the clean image, so before this body was made manifest. example, mirror, mirror to a shadow emerges, first of all have the mirror itself, followed by the front of the mirror to an image, if only the mirror, do not images will appear; front if nothing, then the image will not appear this thing; but if things do not have a mirror in front of it, this thing will not appear in the image in the mirror. so be sure to have accumulated the majority of both for the trip, before this body was later revealed them. So leave the body as it is not outside the body of law is based on the basis of this body of law, due to the accumulation of a large majority of MERITS Buddha, and sentient beings are the majority in the accumulation of MERITS, then be able to show it. this body, whether it is a kind of benediction of blessing it? is not to say this because color body itself is the Buddha, so it is not the Buddha's blessing, it is itself the Buddha. so that was not pure beings Why not be able to see it? talked about this earlier, because he did not accumulate the majority for the trip, followed by the majority of May and no fat, so therefore, he can not see. The two-color body in the end Nirvana is samsara, or are it? to living beings, if he is to see the reality of living beings, he saw the scene is pure show, which was clean and, if so beings, then he saw the image of the is pure, this body, is pure; but if this is a mortal beings, can not see the obvious clean, then he saw that reincarnation. Why not clean this one sees all beings in terms of color body is not clean it? example Sakyamuni Buddha, ordinary beings see the image of Sakyamuni Buddha is born of flesh and blood parents, is the promising method, a change in illness and death, and the Buddha has headache situation. This is because they have to, the two persistent habits, therefore, to see the Buddha is therefore not such a clean situation. to the real case, the Buddha's body are for the interests of all sentient beings from Dharmakaya show, of course, doing nothing law, there is no birth, old age, disease or damage the case. to show the color of this body, it is a cycle or a clean, to see the living beings may be. therefore the Buddha is concerned, with unparalleled capacity, so the body is presented in pure color. permit was first to the Buddha because of his inner energy, the two try to get rid of it the idea of perseverance, so the Buddha can be a hundred between the interests of the moment beings, listening between the moment about a hundred Buddha teachings into a hundred between the moment the image of the moment to shake a hundred between the land, if it is two to three more than doubling its strength. So mentioned before to this body, because of its capacity, and the sentient beings accumulate merit MERITS pure heart of it, resulting in the image. This is not going to artificial Buddha intentional, but even this way of the Bodhisattva, when the capacity to ten places , after the double double, not able to follow the Buddha compared the ability of a pore. So in the end what capacity the Buddha? If ten Bodhisattva are so powerful, that the Buddha what capacity? incredible ability of the Buddha. What is it inconceivable ? to the beginning of a cycle of living beings never been to the present, in the end he was reborn what kind of body, followed by the industry in the end he made is good karma or bad karma, how many kinds of living beings and not just one, but all living beings Buddha in a moment all to know; and every beings heart the extent to which mature in front of him can be of significant interest as to the image of his good roots produced by him, have the capability. beings in limitless each and every being able to turn out before the interests of an image to him. can also be placed on a thousand worlds rice inside, the worlds are the same small, ��� meters have the same great. For example, as Miller Venerable at Pakistan, as in the inside of the Horn, Milarepa's body has not become smaller, not larger Horn, but his body is mounted on the inside; Buddha can be placed on a thousand worlds stars meters inside, m not bigger, not smaller billion worlds, so call it incredible, so the Buddha's virtues, wisdom is inconceivable. this incredible merit and wisdom come from? is Bodhisattva from the previous repair the majority of the desire to set the time, when the majority of the desire to mature to play this when merit and ability, therefore, is not the idea of the Buddha to the artificial, artificial heart which has formed such thinking is because the previous merit and desire, desire, mature form.
general, the scene of the show have to determine the difference with the uncertainty. the so-called apparent What does that mean? general, there will be happy inside, light or no idea of such a situation. understanding of music, Ming, and not read the original appearance of the inner continuous, with this understanding, then, to call this show is certain; if music, Ming, and no study appears not to understand it is his heart, can not be sustained and augmented it, then so called uncertain. If you say no to the know it is their heart and make it sustainable, protect and augmented, this is not what insight. Although this is not exactly the insight, but sometimes think it is the ultimate insight. If you think this light is the most persistent production of this Most Excellent then fall into the color world into the future; if happy, well-being such sensations arise, consider whether it is the future, students will be cast into the Yujie; if no thought in my heart without any idea of this situation arises that this is the most excellent, most what insights, if produced by this attachment, that would be born into the formless. Generally speaking it is only produced by a real experience of cultivating the above, of course, not the ultimate insightful, if the attachment is whether it's insightful, they would vote among the students in the Three Realms, we can not all attain Buddhahood. Shengwen Buddhism within the channel, independent sense of how to face the music, Ming, and not read it? When the kinds of situations arise, it is only a state to understand it, but his own sensations only, it will not persistent, and further that it is the emptiness. If it is Buddha, then, this situation arises, the knowledge it their own inner strength, the strength of the original heart, so continue to protect, continue to do in the actual practices among meditation, so that the augmented growth of enlightenment into the real merits of the sequence being monastic, it can further get to know the heart had the wisdom to get enlightenment. so there is no attachment and lust produced will not fall into the Three Realms.
this is straight Kunga Fu Dehai held bimonthly King Anrenboqie request should be translated.
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